Let This Mind Be In You

Some of the questions that I have heard being asked so much more often over the last few years are things like: What do you think he means by that? What do you think she is thinking? Without coming out and voicing it, we have been asking ourselves what kind of agenda people have for the things they say and do. I'm certainly not immune from this either, as I've been repeatedly questioned as to whether or not it is my place to voice my opinion over anything from the direction that our group is taking to the price of eggs. Truly, none of us are really excluded from this examination.

You see, an agenda is a sticky thing indeed. We question peoples intentions, and I won't say that we haven't had good reason, but it has started to get out of hand as of late. It's becoming harder and harder to accept anything at face value anymore, and that is a sad thing indeed. The reasons that having an agenda is detrimental is that if anyone has one, then it's theirs and you can be pretty sure that any personal agenda deviates in some way from God's agenda. How can we operate under the leading of the Lord when we continue to insist on leading ourselves? This my friends is a sure sign of one thing: Rebellion.

Much of our questioning each other boils down to trust. It has become increasingly difficult for us to trust each other as fully as we once did because we have become a people that are not as trustworthy as we have been in the past. The reason we wonder about each other's intentions is that there have been some who have given us ample reason to question and called them out on their words and actions.

I'm not the first to notice this or even comment on this condition, however I believe that I am among the first to suggest this particular solution for it though. I've heard some say that we need to start trusting each other again, and especially begin to trust and rely on our ministry again in the way that we once did. I disagree with this as the way to regain what we've lost. Instead, it is my opinion that we must become worthy of that trust and do whatever it takes to regain that trust. Trust and respect are earned, not given, and a broken trust takes longer to rebuild than it did to establish initially. Even if it is only a perceived infraction that causes a breakdown it trust, once a trust has been lost it can't simply be recovered with a directive to trust again.

Before we can become trustworthy again though, we must give up our own agendas and leave them firmly behind us, buried in a forgotten past. Instead of operating this way, we must become willing to be used by God. I'm reminded of the chorus that we sing at church, though it's been a while since I've heard it.

Jesus use me, Lord please don't refuse me,

Surely there's a work that I can do.

And even though it's humble, Lord help my will to crumble,

Though the cost be great, I'll work for you.

In order for us to be used, we must recognize what our place really is. Brothers and Sisters, we are merely here to be used for the work of the Lord in any way that He sees fit. Not all of us are pastors or apostles, but all of us have gifts and all of us can be useful. Some of us might sit quietly most of the time, waiting a time when He will have a role for us to fill, but if we are ready and willing to be used, when our time comes, He will use us.

I've written recently about what Jesus would have us do, but in this case I think it's just as appropriate to ask what Jesus would do in this situation. Paul tells us to have the same mindset as Jesus (Phil 2:5). Let's take a look at just how Jesus thought because there is one record of Jesus dealing with an issue similar to the one that we are dealing with (Heb 4:15). In the garden of Gethsemane, in prayer Jesus asked God to take this cup away from Him. He did not want to suffer the way that He knew He would, and yet, in the same sentence, without pause He added, "nevertheless, not my will, but thine be done" (Luke 22:42). Paul says that He took upon Him the form of a servant and that He humbled himself and became obedient (Phil 2:7, 8).

Can we not learn from this example? Christ Himself became humble below His true station and became obedient though His obedience conflicted with His desires as a man. If He could do this when He was everything, how can I not when I am nothing? Let us lay aside our agendas, our own will, and instead, in everything that we do, endeavor to be used by God, agents of His will.

Even though it's humble, Lord help my will to crumble, though the cost be great, I'll work for You. Let that be our anthem as we stride forward into a new realization of working within the order that God has laid out for us.

Emergency Post

I want to draw a theme for much of what I'm going to write from Prov. 16:25. There is so much depth to this scripture, and yet I don't believe that we delve into it as much as we should.

There is a way that seems right to a man. A cursory examination of this scripture might lead one to assume that it refers to a man who is out in sin, doing whatever he want to do, but I wonder if there isn't more for us in this scripture than that. With further study it becomes evident that this man is not just reveling in sin either because of ignorance of a better way or simply because of the self gratification of a hedonistic lifestyle. "Seems right" stands out to me, and denotes that this man is trying to do the right thing; his intentions are good. He wants to do the right thing and is doing his best to determine what that is.

The problem that is described in this scripture is that this man is relying on himself to determine what is right. This scripture is describing humanism in its basest form and the arrogance that goes along with it. It is dealing with that ever so natural and universal thought: "I'm right". It is dealing with the condition of leaving God out of our lives and not recognizing His authority over us and His plan for us.

If people lived in total isolation from everyone else, this would be a minor problem at worst. However, add just one other person to the mix and the result is something formidable indeed: an opposing view. I don't care what it is over, opposing views will eventually lead to only one thing: a confrontation. Put it another way, if you have two people, you are going to have differences of opinion, and those opinions will eventually lead to a disagreement. This my friends is something I like to call human nature.

The reason we don't see more fighting than we do is because in an effort to grow beyond our own capacities, we've learned to suppress this just a bit, and have instead chosen cooperation and mutual understanding. However, all too often beneath all of our high-minded ways still lies the thought, "but I'm still right."

The arrogance that accompanies the thought "I'm right" can be summed up with the counterpart of that thought, which is "I couldn't be wrong". Arrogance is at the heart of what this scripture is dealing with, and it is arrogance that I will address today in this post. If I were to take this scripture, and rephrase it, this is how I'd do it. "When you're sure your right, you can be sure you're wrong, dead wrong."

If you are at all informed about the workings of our group then my title is probably not a mystery to you, but for those of you who are not, allow me to inform you. An emergency ministers meeting has been called in one month in Little Rock and the purpose of this meeting is a dire one indeed. It is the intention of some to determine who can be a part of the Body of Christ. If this issue wasn't such a controversial and divisive one, the thought that some element in our ministry actually believes that they are qualified to make this decision would be almost laughable (1 Cor 12:18).

Just a quick side bar right here. I've heard from some that the people today do not want to submit to the authority that God has placed in the church and that is the root of all of the problems that we are experiencing. There is an element of truth in this statement, but to state that this is the whole story couldn't be more wrong. There is another variable that needs to be factored into this problem, namely ministers overstepping their authority (1 Pet 5:3). Some of what we are seeing is a rebellious factor, but if you ignore the impact that just a few ministers who have overestimated their authority can have on a group of people, you are being somewhat naive. I say that with no doubt in my heart there still remain among us those who want to submit to a proper God-given authority. Some of the hesitancy to do so however can be explained by the perception of problems at the leadership level in our group, either corporately or in some cases locally. When there is so much turmoil and confusion, how can you not expect people to be somewhat unsure as what to do or who to trust? But I digress.

At this meeting it is the intention of some to attempt to purify our group from some of it's more liberal elements and yet the simple fact of the matter remains that no person or group of persons has the authority to determine who is or is not a part of the Body of Jesus Christ. God has amalgamated our varied elements into one special whole and His body is not the work of any one man or group of men (1 Cor 12:24). We need to wake up to the fact that we are not called to complete uniformity but instead that there are meant to be differences among us. Is the purpose of this meeting not in direct opposition to 1 Cor 12:23? Instead of distancing or disfellowshipping or whatever you want to call it, we should be seeing to the care of one another, lest there be schism (1 Cor 12:25)?

Schism, that is not a nice word, and yet it is a very real possible outcome of this "Emergency Meeting". Let me be very direct with what I am about to say. No minister has the ability to remove another from the Body of Jesus Christ, however based upon their own actions they are completely capable of removing themselves. What can happen is for a minister to be so sure that they are right that they will stray out from under the covering of the Lord. There is a way that seems right unto a man. Might this not be what is really happening here? Self-righteousness and arrogance creating such a surety of action that on their own a minister or group of ministers will head off in their own direction, trying to pull as many as they can out from under the pillar of God, only to wander aimlessly in the wilderness? I wonder.

I wonder if in fifty years my decendents won't be able to look back at this time as the time when a significant portion of our group got out from under the covering of the Lord? What will our posterity say of us? Will they say that this people was a stiff-necked and rebellious people or will they be able to say that we narrowly averted a split at this time? Will they say of us that those among us who sought to sow discord among the brethren held more sway than those among us who sought the fullness of Christ through the unity of the faith (Prov 6:19, Eph 4:13)?

Don't be fooled, right now we are headed at high speed for a split in this group and if we don't alter our course by changing our attitudes, there will be schism. It completely mystifies me that the very same people who seemingly espouse a greater unity for our group also wish to divide it (James 3:11). I ask myself, how can this be and I'm am left with only one conclusion. Those people who wish to do this are operating outside of the order of the Lord.

How can we avoid this? Paul answered this very question in 1 Cor 12:31, in the last half of this final verse of this chapter. Paul states "And yet I show you a more excellent way". This one sentence should really be the first verse of 1 Cor 13 because it serves as an often ignored preamble to this chapter whose theme is love. Charity my friends is the answer to the problems that our group is experiencing and the only alternative to a very probably split. Unfortunately, it is charity that we are sorely lacking right now, and not just within the ministry, at every level. Charity will not fail us, and yet I despair that we will be able to see it (1 Cor 13:8).

I leave you with a question and my hope. What will our leadership choose? A way that seems right unto them, or a more excellent way? Although I pray for the latter, I cannot say that I expect it. However, I will continue to hold out hope that we will forsake our own ways and will instead humble ourselves, pray for forgiveness and seek the face of the Lord. This way my friends and no other way will we see healing in our group (2 Chr 7:14).